Where the services happen shapes the routing. Salandra Funeral and Cremation Services handles a large share of the borough's arrangements, and the Beinhauer family firm covers the Peters Township side from Washington Road in McMurray and the city side from Dormont — which matters because 15317 is shared between Canonsburg and McMurray and the two ends of it bury in different places. Burials concentrate at Oak Spring Cemetery in Canonsburg, the borough's own ground and the closest graveside destination to the Pike Street bench; Queen of Heaven Cemetery in McMurray, the Catholic cemetery that serves Peters Township and most of the southern suburbs; Washington Cemetery at the county seat, eight miles down the road from a shop that sits a block off the Washington & Jefferson campus; Jefferson Memorial Park on the Route 51 side in Pleasant Hills; and Mt. Lebanon Cemetery in the middle of the South Hills band. Small parish and patch cemeteries are scattered across Cecil, North Strabane, Houston, Muse and Hickory as well, and they are the ones that need a plot or section number and a service time on the order, because there is no office staff standing by to receive anything. For any of them, the practical rule is the same: graveside flowers have to arrive before the procession, not with it, so the studio delivers early and sets the piece at the site or hands it to the funeral director at the chapel to travel with the family.
Canonsburg's congregational map is a coal-and-steel map, and the conventions differ by tradition. The borough and the patches around it — Strabane, Muse, Cecil, Houston, Lawrence — were settled by Italian, Polish, Slovak, Croatian and Carpatho-Rusyn families brought in by the mines and the mills, on top of an older Scots-Irish Presbyterian layer that goes back to the Rev. John McMillan and the academy that became Jefferson College. What that means in practice: Roman Catholic services, including at St. Patrick in the borough, take flowers at the funeral home for the viewing and in the church only within whatever the parish permits, so the safe target is the chapel and the house, not the sanctuary. Byzantine Catholic and Orthodox families — the Rusyn, Ukrainian, Serbian and Greek congregations across Washington and Allegheny counties — often hold a longer viewing with an open casket and a panikhida or parastas service the evening before, and standing arrangements at the chapel are welcomed. Presbyterian, Methodist and Lutheran services in this county are more likely to be held at the church rather than the funeral home, with a memorial service sometimes weeks later, which is exactly the case where sending to the family house beats sending to a building. Jewish families in the South Hills observe shiva, where flowers are not the tradition and a food gift or a charitable donation is the expected gesture; if you want to send something living, a dish garden to the shiva house after the first days is the version that fits. And when an obituary says in lieu of flowers, honor it — make the donation, and send a plant to the house a week later with a written note instead.